Our commitment is:
Fundamentals
Intentions, Attitudes and Agreements in our Work
"Because of real necessity, new organs of perception, power and action emerge. Thus, increase your true necessity!" - Rumi
All these notions generate doubt, hesitation, uncertainty, fear, resentment, jealousy, frustrations and much hate, which is directed towards themselves and their existence. All this suffering only exists because we do not really know ourselves and consequently we do not achieve a direct perception of ourselves, a perception of the Essential Self. These direct perceptions do not arise from an accumulation of acquired information, interpretations and external ideas; but by pure “insight” and by means of mindfulness. If direct perception of the essential being occurs, it will lead us to a profound sense of gratefulness and pleasure for being who we really are: “TRUE HUMAN BEINGS.” The privation of self-knowledge, for us as the Teachers in this Work, is an example of lacking self-esteem, meaning, limited direct perception of and thus no knowledge of one’s essential self.
This is the reason for the ubiquity of the inferiority complex, where people believe themselves to have less power than they naturally possess, and even begin to think that this attitude is the lauded and misunderstood virtue of humility.
They confuse real humility with humiliation, degradation and shame towards other Human Beings. They fail to understand real humbleness towards the Unique Source of BEING, the All Powerful. In the same way that this self-ignorance creates an inferiority complex, this ignorance also creates distortion of the superiority complex, which is the illusion of having more powers than one actually possesses and having more powers than others. This type of imagination builds a false sense of security, a type of self-deception, which is worse than the inferiority complex because these “positive fantasies”, which lead us to a false sense of wellbeing, distance us from the search for the Essential Self, the true Self. Someone who thinks that he is already powerful will not search these powers “again”. This attitude and imaginations inhibit one from really using and manifesting the true powers. Believing and fantasizing with these imaginary powers is very dangerous because when life demands the use of these capacities, we do not find them functioning – and the consequence is disruption. It would be like the man who thought himself to be a great driver, living off his dreams of driving beautiful and powerful cars, but when he had to drive his wife to the hospital in an emergency, he did not find these capacities available; the fortunate thing is that he could find a taxi, however his excuse was that he was too nervous to drive.
There is a fundamental paradigm in this Work that we call the “evolutionary paradigm”, which we are interested in – rather than searching for the “why”s of suffering, we search for the evolutionary comprehension of the “for what”s: like the functionality of physical pain, which protects us by drawing our attention to and creating an awareness of our “trajectory of collision” with some object, giving us the opportunity to change course and avoid the consequences. If we attend to the emotional and mental suffering with real interest and mindfulness, it will lead us to an awareness and consciousness by which we can perceive the “separation” and unconsciousness of our Real Self, giving us the possibility to decide to change to a state of consciousness of the Essential Self … In addition, this knowledge permits us to design the technology which will be necessary for the seeker’s most prompt development in accordance with the level of his consciousness.
Nor do they have any responsibility for what you do in your personal life and any other type of decisions you take. They do not have any right to exert authoritarianism or paternalism, despite the fact that the student who, while still dominated by confused desires and false necessities, desires these types of low relationships. These kinds of connections are the antithesis of the Work and produce only adverse results, infantilism and bitter fruits.
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– The Society for Understanding of Fundamental Ideas